Mother's Day (Mata Tirtha Puja)

The Nepalese people have always been family oriented. They take great pride in their ancient tradition of closely-knit family unit. This sort of kinship is not only the result of religious teachings, but also due to various festivals and ceremonies, which brings the family together and strengthens the family ties in the Nepalese society.
Such is the festival of "Mata Tritha Puja" which in English is "Mother's day" . This festival falls on the last day of the dark fortnight of April or early May. It is a day when one shows appreciation and gratitude to his/her mother for her unconditional love and undying support.
On this day, each house bustles with activities and everyone, regardless of age, participates. There aren't much religious ceremonies but the fact that it is a day for mothers, calls for celebrations for she is the one who keeps the family together through ups and downs in life. Even the small children dig into their savings to buy gifts for their mothers. Sons and daughters living separately, come with presents and delicacies to spend time with their mother. It is a day of reunion for married daughters with their mothers. The entire day is filled with festivities and merry making.
Those who don't have a mother pay obeisance to Mata Tirtha, which is a sacred site of pilgrimage and holy bathing. It lies six miles south - west of central Katmandu, consisting of two pools-the larger for bathing and the smaller is famous as the place where one "looks upon one's mother's face".
Legends reveal that in the ancient times the region was ruled by a cowherd king. One of his cowherds was so depressed by his mother's death that he went to pray and make offerings at a water storage pond in the forest on this day. Miraculously his mother's face appeared and her hand accepted the offerings. Thus its called Mata Tirtha, where many hope to see their mother's face. Alot of folklores are attached to this site, some of which are tragic. But whatever it maybe, people still believe that paying homage to this site will bring peace to their mother's departed soul. So for this reason people come from distant places, on this day, to show their reverance.
Thus, Mata Tirtha holds a very profound meaning in each person's life. For a mother, is a figure present in everyone's life. This day gives each child a chance to show the depth of his/her feelings for her.
Article by Padmakshi Rana

Buddha Jayanti

The belief and the practice of Buddhism in Nepal dates back to the time of Prince Siddharth Gautam, who was born in the southern Terai region of the country in about 543 BC. Till he was 29, the young prince led a very sheltered life in the royal palace of his father. He was completely unaware of the tragedies of everyday life. One day, he convinced his charioteer to take him outside the walls of his palace and he was shocked to see the sight of an old man, a cripple, and a corpse.
The realization that there was more to life than the lavish and luxurious life he was leading, made him abandon all the worldly pleasures and search for enlightenment and the true meaning of life. After much wandering and searching, Gautam finally attained enlightenment while meditating under a pipul tree. Henceforth, known as the "Buddha" or "the enlightened one" he began to preach "The Four Noble Truths" to all who would listen. According to this doctrine, people suffer because of their desires and the root cause of all misery is desire. These desires and consequently all problems can be totally eliminated by following the "eightfold path"- right views, right intent, right speech, right conduct, right livelihood, right effort, right mindfulness and right meditation.
Buddha journeyed from place to place, teaching and converting hundreds of followers. He died at the age of eighty. However, his disciples continued to spread his teachings. Because of his wise teachings Lord Buddha is revered by many Nepalese and Buddha Jayanti is celebrated with much enthusiasm throughout the Kingdom.This day falls on the full moon of the month of Baisakh and is celebrated to commemorate the birth, attainment of knowledge and the death of Lord Buddha.Thus, it is a thrice blessed day.
Prayers are sung and the Buddhists offer worship in all the major Buddhist shrines such as Swayambhu and Boudhanath.At Swayambhunath, for example millions of devout Buddhists gather to chant prayers and to burn butterlamps. The next morning a giant figure of Lord Buddha is displayed to all the followers and hundreds of small shrines are visited and worshipped. Large groups of people parade through the streets praising the Lord and his teachings. Special flags, usually red, blue; yellow and white can be seen flying high above all the Buddhist households.
Article by Vani Shah

Gokarna Aunsi (Father Day)

The Nepali religion , tradition and culture holds a lot of reverence for a father . He is considered the pillar of strength , respect and support of a family. The most auspicious day to honour one's father is Gokarna Aunsi . It falls on the dark fortnight in August or in early September.
A day when children show their gratitude and appreciation for his guidance and teachings in life. Sons and daughters, near or far, come with presents and confictions to spend the day with their fathers. Children spend their hoarded coins on presents, which expresses honour and love in their own special ways. The streets are a gay scene of married daughters on their way to their parents' home with delicacies . After the offering of gifts, they touch their father's feet with their foreheads , this act of veniration is done by the sons only , the daughters touch the hand. The ceremony is also known as "looking upon father's face".
People with or without fathers worship the Gokarneswor Mahadev on this day. It is a sacred shrine of lord Shiva , renowned for his singularly close communion with the souls of dead . The shrine lies in Gokarna village, five miles east of Kathmandu. The fatherless people honour the memory of their fathers and promote welfare of his soul here.
Mythology has placed the Gokarna shrine in prehistoric times when Lord Shiva hid himself in the Pashupatinath forest, disguised as a one-horned golden deer, from the gods and mankind. While he spent his days frolicking, the world suffered so Lord Vishnu, the preserver, Lord Brahma, the creator and Lord Indra, the king of Gods, took matters into their hands and searched for him. Finally a goddess revealed Shiva's disguise. So when they finally caught the deer by the horn , it burst into fragments and Shiva revealed himself. He asked the other three gods to establish his horn in their three worlds. So, Vishnu installed his section in his abode in Vaikuntha, Indra in his realm in heaven and Brahma enshrined it at the sacred site of Gokarneshwor. The following day the gods and goddesses descended and bathed in Bagmati river, paid homage to Shiva and established the present day tradition of ancestor worship at gokarna.
Gokarna Aunsi is yet another festival in the continuous procession of holy days, wherein homage is paid deities and the bonds of family and kinship is renewed and strengthened.
Article by Padmakshi Rana

Gathemangal

This festival celebrates the exorcism of the mythical demon Ghantakarna. According to a local legend a savage by the name of Ghantakarna used to terrify the public by stealing their children and womenfolk. The demon made a grotesque sight with his body painted in red, blue, and black. He had a pair of bells on his ears so that, at every moment, he made a jangling noise. Because of these bells, he was called Ghanta (bell) Karna (ears). Ghanta Karna was a big bully and demanded money and other gifts be made to him by the villagers.
The rains came and went, but the farmers dared not to go out in fear of the ogre. There was a look of desolation on every farmer's face. But, succor came unexpectedly. A large number of frogs came to the place where the fearsome demon was staying and all of them started to croak. Ghantakarna got very agitated and tried to catch the frogs. But the clever frogs jumped ahead and continued to croak. They led him on to a swamp and then they jumped into the water. He too plunged into the water and was soon upto his ears in the mud. The frogs then swarmed all around his head and the demon sank to his death. Thus, the clever frogs were able to free the residents of the Valley from the tortures of Ghantakarna.
The festival of Gathemangal is celebrated towards the end of the Nepalese month of Shrawan. The festival is celebrated by acting out the legendary drama in the streets. To begin with, children from every neighborhood collect money from passerby, which is then used to make an effigy of the demon. While this effigy remains in the center of a rough tent-like structure erected from bamboo poles, one man impersonates Ghantakarna by smearing himself with paint and roaming the streets with a begging bowl asking for donations. At the end of the day, the person imitating Ghantakarna is placed on the bamboo poles, now taken down, and is dragged to a nearby river. This colorful festival, though celebrated mostly only in the Newar community, is especially fun-filled for children. They run around the effigy laughing gaily and enjoying them thoroughly.
Article by Vani Shah
Photographs by Min Bajracharya.

Janai Purnima & Raksha Bandhan

Janai Purnima is known as the Sacred Thread Festival. On this day Hindu men, especially the Brahmans and Chettris perform their annual change of Janai, a yellow cotton string worn across the chest or tied around the wrist of the right hand. This thread is only given to males during a lengthy and impressive religious ceremony called the 'Bratabandhan'. This cord initiates them into manhood and commands them to faithfuly the follow the relegion. The Janai must be worn everyday of their lives from this day onwards. The 'triple cord' is a symbol of body, speech and mind, and when the knots are tied the wearer is supposed to gain complete control over each. This cord is changed if it becomes frayed or defiled, for example, when the wearer touches a woman in menstruation, during which she is considered 'unclean'. But according to Hindu rules the cord must be changed without fail by a Brahman on this day, Janai meaning sacred thread, and purni meaning Purnima or the full moon, thus pointing to the change of the thread on the auspicious full moon day.
On Janai Purnima, there is a big mela (fair) at Kumbeshwor in Lalitpur. Devotees come here to worship Lord Mahadev and to tie a knot around their wrists. On the preceding day the wearer makes himself 'clean' by shaving, cutting the hair and bathing. He undergoes a partial fast, taking only one meal of foods considered to be 'clean' - no meat, onions or garlic. The next morning the family priest comes to the house. The entire family gathers around him as he reads from a holy book, performs a ceremony, which sanctifies the new thread, and places it about the recipient's neck across the chest. In payment the priest is given foodstuffs and some money.

Raksha Bandhan

This is also the day when male, females, and children regardless of station and caste tie a sacred yellow thread around their wrist. The males tie the thread around their right and the women tie it on their left. Raksha means 'protection' and Bandhan means a bond. The wearer believes that it will bring him good luck. It is believed that this thread should only be removed on Laxmi Puja, which falls three months later, and tied to the tail of a cow. Thus when death comes to the wearer the cow will help him to cross the river Bhaitarna, by allowing the dead to cling to her tail.
On the morning of Raksha Bandhan the people crowd around the Brahman who ties the yellow thread around the buyers wrist intoning a quick prayer which goes, 'Thus I tie the Raksha round your wrist, the same which bound the arm of the mighty Bali, King of the Danavas. May its protection be eternal.' Perhaps this is a reminder to the people of the extraordinary acts of charity performed by King Bali.
It seems that King Bali had taken the vow of Charity, according to which he would grant every wish made to him. His deep devotion and boundless benevolence won him a place higher than even Lord Indra, the King of of Heaven did. Seeing their realms under a mere "Danava"(demon), for Bali was the King of the Danavas, the Gods appealed to Lord Vishnu, who came to their assistance disguised as a dwarf. Knowing that Bali had taken the Vow of Charity; the dwarf begged him for as much land as he could cover in three strides. The moment Bali agreed, the dwarfed Vishnu swelled to the size of a tremendous giant and in two mighty strides stepped across Heaven and Earth. When he demanded were he might take the promised third step, Bali who had already recognized Vishnu placed the giant's foot atop his own head and was pushed far into the bowels of the earth. Thus Vishnu restored the Three Worlds to the rightful ruling Gods, and repaid Bali for his last act of earthly charity, by making him the King of the Underworld, where he is believed to be still ruling.
Article by Vani Shah
Photographs collected from Deependra Bajracharya and Madhup Mangal.

Gai Jatra

The festival of "Gai Jatra", the procession of cows, is generally celebrated in the Nepalese month of Bhadra (August-September). The festival of cows is one of the most popular festivals of Nepal. The whole complex of Gai Jatra festival has its roots in the ancient age when people feared and worshipped Yamaraj,"the god of death". However, the ironical sessions synonymous with the Gai Jatra festival came into tradition in the medieval period of Nepal during the reign of Malla Kings. Hence, the present form of Gai Jatra is a happy blending of antiquity and medievalism.
According to the traditions since times immemorial, every family who has lost one relative during the past year must participate in a procession through the streets of Kathmandu leading a cow. If a cow is unavailable then a young boy dressed as a cow is considered a fair substitute. In Hinduism, a cow is regarded as the most venerated among all the domestic animals. It is believed that the cow, revered as a holy animal by Hindus, will help the deceased relative's journey to heaven.
In terms of historical evidences, once when King Pratap Malla lost his son, his wife, the queen remained dumbstruck. The king was very sad to see the condition of his beloved queen. The king, in spite of his several efforts, could not lessen the grief of his wife. By all means he wanted to see little smile on the lips of his sweetheart. He announced that someone who ever made the queen laugh would be rewarded adequately.
During the festival of Gai Jatra, the cow procession was brought before the griefstricken queen. Then the participants began ridiculing and befooling the important people of the society. Finally when the social injustice and other evils were highlighted and attacked mercilessly, the queen could not stop smiling. The queen laughed, and Pratap Malla, the king ensued a tradition of including jokes, satires,mockery and lampoon in the Gai Jatra days.
After the procession is over, in the afternoon, nearly everyone takes part in another age-old tradition in which the participants dress up and wear masks. The occassion is filled with songs,jokes, mockery and humour of every kind become the order of the day until late evening. Hence, Gai Jatra is a healthy festival which enables the people to accept the reality of death and to prepare oneself for the life after death. According to Hinduism,"whatever a man does in his life is a preparation to lead a good life, after death".

Krishna Janmastami

Sri Krishna Janmastami marks the celebration of the birth of Bhagavan Sri Krishna. This festival is also known as Krishna Jayanti or Janmashtami. Lord Krishna is regarded as the 8th avatar or 'incarnation' of Vishnu. The life of Sri Krishna is the most stirring saga of one of the greatest saviors and propounders of 'Dharma'. His life is filled with numerous dangers over which he ultimately gained victory. The stories of how he killed, one after the other, all the demonic adversaries- Pootana, Shakata, Agha, Dhenuka, Bakaa, Keshi, Kansa, Shishupala, Jarasandha etc. - has made him the peerless savior of mankind.

Krishna's Birth

Mathura was the capital of a kingdom in North India. Ugrasen was the king of Mathura. He had a son, Kansa and a daughter, Devki. During the lavish wedding of Devki to Vasudev, Kansa heard a celestial voice announce,' O Kansa, Thy death is written at the hand of the eighth son born to this union.' Through the ensuing years the demon king put to death six children born to Devki in the dungeons of the Palace. On the day that Sri Krishna was born it was raining and dark. At midnight a bright light appeared in the room of Devki. Then the child was born. Vasudev, terrified for the bay's safety, carried it in a basket through the opened gates of the dungeon. On account of the heavy rain the river Yamuna was swollen. But as he stepped out of the prison the rain stopped and the dim light of the moon showed the way. A huge snake taking the shape of an umbrella protected the child. As he reached the river the waters were divided leaving a dry path for Vasudev to cross. Vasudev went to the home of his friend Nanda. He exchanged the baby boy with a baby girl and went back. The following day, when Kansa tried to kill the baby girl she slipped from his hands and the image of Devi appeared. She spoke to Kansa,''The one who is destined to kill you has already taken birth elsewhere.' Sri Krishna flourished under Nanda's and Yashodha's care and later on slew the wicked Kansa.

Krishna Mandir

On Krishna Janmashtami numerous devotees flock to the ancient Krishna temple in old Patan Durbar Square to keep vigil through the glorious night of his birth. As they sit huddled together their bodies rocking in humble obeisance, the women chant the many names of the Lord,'Narayan, Narayan' and Gopal, Gopal'. Some sing ancient hymns, others clap their hands, while some pray. Crowds of men and women edge their way slowly up narrow steps through the seated devotees to the temple's dark interior to where the main idol stands. There they offer flowers, coins and food and wait for a glimpse of Krishna Janmastami festival at Krishna Mandir the idol. After the temple priest gives them 'prasad' they make their way down to join the multitude of devotees in the streets.
Article by Vani Shah
Photographs collected from Deependra Bajracharya and Madhup Mangal.

Teej

"Teej" is the fasting festival for women. It takes place in August or early September. The festival is a three-day long celebration that combines sumptuous feasts as well as rigid fasting. Through this religious fasting, hindu women pray for marital bliss, well being of their spouse and children and purification of their own body and soul.
Traditionally, the ritual of Teej is obligatory for all Hindu married women and girls who have reached puberty. Exception is made for the ones who are ill or physically unfit. In such circumstances a priest performs the rites. According to the holy books, the Goddess Parbati fasted and prayed fervently for the great Lord Shiva to become her spouse. Touched by her devotion, he took her for his wife. Goddess Parbati, in gratitude sent her emissary to preach and disseminate this religious fasting among mortal women, promising prosperity and longevity with their family. Thus was born the festival of Teej.
The first day of Teej is called the "Dar Khane Din". On this day the women, both married and unmarried, assemble at one place, in there finest attires and start dancing and singing devotional songs. Admist all this, the grand feast takes place. The jollity often goes on till midnight, after which the 24 - hour fast commences. Some women without a morsel of food or drops of water while others take liquid and fruit.
Gaily dressed women can be seen dancing and singing on the street leading to Shiva temples. But the main activities take place around the Pashupatinath temple where women circumambulate the Lingam, the phallic symbol of the lord, offering flowers, sweets and coins. The main puja (religious ceremony) takes place with offerings of flowers, fruits etc made to Shiva and Parbati, beseeching their blessing upon the husband and family. The important part of the puja is the oil lamp which should be alight throughout the night for it is bad omen if it dies away.
The third day of the festival is Rishi Panchami. After the completion of the previous day's puja, women pay homage to various deities and bathe with red mud found on the roots of the sacred Datiwan bush, along with its leaves. This act of purification is the final ritual of Teej, after which women are considered absolved from all sins. The recent years have witnessed alteration in the rituals, especially concerning the severity, but its essence remains. No matter how agonizing the fast may be Nepalese women have and will always continue to have faith in the austerities of Teej.
Article by Padmakshi Rana
Photographs collected from Deependra Bajracharya and Min Bajracharya.